Manic Spirituality

Image taken from Google Image search

Image taken from Google Image search

I’ve been reading through “Call of Spirituality, Vol I & II” for a few weeks and am getting into some really good stuff lately. One thing that struck me while reading last night is something Chariji said in regard to direct and powerful experiences of what humans call God.

He had earlier mentioned the power of God and gurus and how one person might have an experience that another does not, and usually the one who didn’t share the experience will say that the experience of the one who did is somehow less or invalid because it wasn’t confirmed by anyone other than the one who had it. Chariji explains that this kind of “judgement” is really useless and tells us that everyone has different experiences. He goes on….

“Now it is impossible for everyone to get the opportunity to experience him in a dream saying he is the Master. For that, one has to be either an atheist like the mythological figure Hiranyakashipu or Ravana, or else be a perfect devotee like Arjuna. It is not available to anyone in the interim stage. God reveals himself as God only to a perfect atheist or a perfect devotee. Those who are in between these extremes need to try to get it by enterinig the path of spirituality, exploring by means of questions and answers by practice. Arjuna asks Krishna, “How can I reach you?” and Krishna answers, “Through practice.” There is no way except that of spiritual practice.

I love this.

For one, I think I can absolutely agree with guruji when he says that God only shows Itself to those who have perfected their spirituality or to those who have zero spirituality. It just makes sense. When you’ve yet to consciously start the journey, you might need a jolting experience to help things be kick-started. And if you’re someone who’s been traveling the path in such a way that your spirituality is mature, then this kind of experience is not only a natural part of that maturation, but could also perhaps be considered a reward of sorts (although, as the path is traveled the so-called reward becomes less and less the focus.) For those of us who are in the “interim” stage(s), there remains work to be done. We’re apparently awake enough not to need being jolted into greater awareness, yet not awake enough to maintain prolongation of the direct experience we seek – Union.

Secondly, it’s great that guruji is able to so succinctly express a major element of Sahaj Marg which is 1) The absolute necessity of personal responsibility for one’s own development as a human and as a spiritual being, and 2) The absolute necessity and truth found in what we here in the west are talking about when we say, “Shit or get off the pot.” Krishna confirms and affirms as much in his discussion with Arjuna throughout the Bhagavad Gita.

I personally have no quams with atheism. Similarly, I take no issue with sainthood. There are cetainly days when either or both may apply to myself. The lesson here for me is to do. Always do. Either be what I am, or strive tirelessly for what I will become. Hangin’ around won’t get you far.

Aum Shri Mahaganeshaya Namaha
Aum Shanti

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One response to “Manic Spirituality

  1. This does make sense. The only trouble is some might strive for a time then achieve no results so they will say to hell with it, chuck it all and become atheists just to get their “evidence” that they seek. I know you’ve already talked about ‘de-evolution’ not being a thing, but there is such a thing as taking steps which make the process take a helluva lot longer and this may be one of them.

    Like

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