The Purpose of God

 

“God has created the world so that every flower may grow in its right standard. But the lashes of time have made it to forget the purpose of God. So, some feel the life as the purpose of enjoyment, others feel the life monotonous. But the question is: What is life? It is a state of being which should remain permanently, as long as we live, thoroughly in contact with the Being, smelling at each step the fragrance of the Being.” – Complete Works of Ram Chandra, Vol III

I know some people will read the above quote and get caught on the first sentence. There are some who will read it and, if they don’t get caught on the first sentence, will get caught on the second sentence. Some still, may catch on both. That’s fine. Eventually they will be able to move on to the richness found the latter sentences. Truthfully, part of me did and does also catch on the first couple sentences – and probably for the same reasons others will, too. After all, what does “right standard” mean? What does the “purpose of God” even mean? Throughout human history so many people – too many people – have been sure they knew the precise and only real answers to what a “right standard” and “purpose of God” mean. Strangely, this certain knowledge of God’s right standard and purpose has invariably meant death – not to the ones who thought they knew, but to others near them.

Saying you know right standards and purpose of God is as foolish as saying the Sun rises in the East, and thinking it’s actually the truth. Yes, sure, the Sun seems to rise in the East. And for spatial and relational purposes, etc… the Sun seems to do just that and so it’s fine to make that reference. But for those who can see the bigger picture, or even know the bigger picture theoretically, that’s not true. There is a perception, possible only because of a very limited view. And so it seems like the Sun rises in what we call the East (which itself isn’t really even a thing – we live on a sphere, for Pete’s sake. We can go east, but there is no place which is the East and where we can arrive – and so the Sun can never rise from there.) We know the Earth travels around the Sun and rotates while it does that. Many of us understand that the “Sun rising in the East” is really our place on the Earth completing yet another spin in this pattern of travel. The Sun stays put. It doesn’t rise. And yet, those who are able to understand an even fuller picture know that even saying the Sun stays put while we cycle around it is false. Our Sun also travels through space, quite unfixed. This illustration of how limited our views usually are should be sufficient to know how terribly foolish it is to ever claim to know the purpose God has for something or what its right standard is. If most of us incorrectly perceive something as simple as the concepts of spinning or rotation, then what are the chances we’ll correctly perceive God’s “purpose” or “right standard?” At best, the most enlightened among us can probably only claim to know a fraction of those truths.

And really, the next sentence kind of says just that. Some see things one way while others have a different view. Now, those who get caught on the first to sentences will read what I just wrote about others having different views and they’ll say, “Well the view of others is just wrong.” And this is a big part of why those minds will remain on the so-called “square one” and will continue for some time to be caught on the first two sentences. As before, that’s fine.

The last sentence, however, is what we should aim for. Don’t bother with determining the right standard for something or with figuring out the details of God’s purpose. You probably can’t do anything about changing either of those things, anyway. And if you could figure them out completely and truly and risked wanting to change them, what would that mean for yourself? See, more questions and no additional answers come from that effort.

Aim for staying permanently and thoroughly in contact with the Being. That’s it.

Aum Shri Mahaganeshaya Namaha | Aum Shanti

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Reality: Static & Dynamic

My contribution to this post will be minimal because I plan to share original content from another source. If you’re interested, you can look into the Complete Works of Ram Chandra, Volume One. Else, please continue reading below for excerpts I’ve pulled from a chapter titled, “Reality – Its Static and Dynamic Aspects” which deals with how God is defined.


There has been a great deal of controversy over the question of the existence of God, the Ultimate Reality. The real problem of my mind, is not that of proving or disproving the existence of an Eternal Absolute but that of defining it in an adequate and satisfactory way. The factor of blind and enthusiastic faith, created and strengthened by individual miseries and cravings in different cultural contexts, has added more and more confusions. Consequently, the man of reason and thought rightly feels disgusted at the very mention of the word “God.”

There are various conceptions of the Ultimate Reality. People look upon Him differently according to their capacity and understanding… But philosophic view includes the idea of Nirguna Brahman (Indeterminate Absolute) which is above all multiplicity and distinction. This Nirguna Brahman is regarded to be the ultimate cause and substratum of existence, the superactive center of the entire manifestation. It is also known as Para Brahman.

Next comes the idea of God as Supreme Existence. We see the universe with all its diversities and differentiations and we are led to believe in its creator and controller. We call him Ishwara, or Saguna Brahman (Determinate Absolute). We think of him as an Eternal Existence which is omipotent and omniscient, posessing all the finest attributes. He is the efficient cause of the world and also its preserver and destroyer.

It is only when viewed from the lower standpoint that God becomes an object of worship, which is the final approach of almost all the religions. This Saguna Brahman is also known as Apara Brahman. Much is said in religious books about the above-mentioned two conceptions. Some think that the concept of indeterminate or attributeless God is better than that of determinate God. Others hold just the opposite view. In fact, both of them are erring… There are no doubt the two ways, but the goal is one… Both the conceptions, as generally understood, are greatly misleading. Truly God is neither Nirguna nor Saguna, but is beyond both… It is we who conceive Him to be Nirguna; and it is we who make him Saguna. What we must do to avoid these quarrels is that we must fix our view on the original element (Adi Tattva) – be it Nirguna or Saguna. Whatever it is we must love it.

Religion is only a preliminary stage for preparing a man for his march on the path for freedom. The end of religion is the beginning of spirituality; the end of spirituality is the beginning of Reality; and the end of Reality is the real Bliss. When that too is gone, we have reached the destination. This is the highest mark which is almost inexpressible in words.

Thus God is not to be found within the folds of a particular religion or sect. He is neither to be confined within certain forms or rituals nor is He to be traced out within the scriptures. Him we have to seek in the innermost core of our heart.


After this post, I’ll add another to pick up where this left off. The next will begin by starting at the place of understanding held by an Atheist and will employ some basic mathematical concepts to illustrate.

Aum Shri Mahaganeshaya Namaha | Aum Shanti

Complete Works, Vol I

From the Conclusion of Efficacy of Raja Yoga as found in Complete Works of Shri Ram Chandra, Volume I. Here are some notes I took from the reading. I’m sharing them here as reminders to myself of what I do well and what I might ought to improve on.

  1. Spiritual essence of food – Recognize it. Value it. Honor it. Don’t be fanatical about it.
  2. Try not to unnecessarily injure or prick the heart or feelings of others.
  3. Look to bright side of the picture. Always.
  4. One cannot become a yogi without actual practice with love and devotion.

Aum Shri Mahaganeshaya Namaha | Aum Shanti