Seeking Converts: Apply Within

imagesCAJZV419

As I’ve mentioned a number of times, I practice a form of Raja Yoga that has been systematized for the modern grhasta into what is now called Sahaj Marg. My first six months with it kind of led me to put it aside, actually, and view it as a valid-but-not-for-me path. About a year after that (I think), there was a change of heart and after assessing a few things in my life, the Marg felt like a better fit than it previously had. Since that time, I’ve practiced as faithfully and diligently as I have been able while living the householder life (S.M. is actually quite suitable for those living as householders) and I attend satsangh as often as I am able. From time to time, in waves it seems, I’ll write here about concepts or beliefs pertaining to this path. On that note, and leading into the rest of this post, I want to make very clear that Sthapati is not a “Sahaj Marg blog” and never will be. It’s a Joshua/Dhrishti blog and will be.

Still, web searches on the matter will turn up this blog and a number of other online resources for Sahaj Marg, both official and unofficial, legit and bogus. I wonder if it’s because of this that an issue of Sahaj Sandesh was written as it was. The Sahaj Sandesh is an email newletter of sorts that kind of is usually pretty specific – it might mention points of interest regarding upcoming events, or provide a status update on the health of our guru. Those kinds of things. Recently, the Sahaj Sandesh came as a warning, and considering the amount of writing I’ve done about Sahaj Marg here on Sthapati it hits rather close to home. Immediately below, I’ll post the October 5th Sahaj Sandesh and maybe you’ll understand why.
———————————————————————————————————————————————-
“Dear sisters and brothers,

“We see ever-increasing instances of people spreading ‘news’ from Manapakkam through social media like Facebook and messaging platforms like SMS, Whatsapp, etc, which is factually incorrect and even misleading. While the intentions of the concerned abhyasis may not be bad or harmful, this leads to widespread dissemination of wrong and at times undesirable information. Please note that any ‘news’ or information for abhyasis will only be done through the official Mission channels like Sahaj Sandesh, or through functionaries of the Mission.

“Abhyasis are also reminded that whenever they use these platforms for sharing unsolicited audio, video or photographic material, they are violating the Mission’s copyright laws and are advised to refrain from doing so. Please be assured that for the willing heart, there is sufficient material to read, hear, view and digest already available in the Mission without having to resort to such content for spiritual motivation.

“With sincere prayers,
Kamlesh D. Patel”

———————————————————————————————————————————————-

This kind of rubs me in two ways. The first, and probably the most obvious, is that it looks a lot like abhyasis like myself are advised against doing what I have done (and am doing right now). “Don’t share our information” is what this issue of the Sahaj Sandesh boils down to. I’ve never shared anything that is “factually incorrect” and have cited the source for every Sahaj Marg quote or video or anything that I’ve shared here. So, in my case if something I shared was “factually incorrect,” then it was incorrect when I received it from the works of the Sahaj Marg Masters. And since I’ve not really done any slandering, per se, of this material, I would also find it difficult to believe that anything shared here on Sthapati would be “undesirable” as indicated in the Sandesh. Maybe I’m too focused on myself and Sthapati in this context with the egoic part of my mind wrongly thinking this is somehow referring to me (like I’m THAT important), and maybe there are other things, of which I’m not currently aware, that this Sandesh is actually referring to. At this point, with my very limited knowledge, I’m going to remind myself that nothing I’ve shared here, to the very best of my ability, has been “factually incorrect” or paints the Marg in any “undesirable” light. So for Sthapati, things will likely remain business as usual.

The second way this rubs me is more positive. All copyright threats aside, I find it really reassuring that there was emphatic mention that those who seek will find. You don’t have to go shoving anything in anyone’s face because if they want it and if it’s meant for them to see, then it will find its way to their face anyway. Personally, I don’t feel like Sthapati has shoved anything in anyone’s face in any remotely unsolicited manner. As with anyone who finds official and legit Sahaj Marg websites, Sthapati and its “Sahaj Marg” posts will only turn up if someone 1) goes looking for them or 2) is a subscriber to Sthapati which carries the implication that the subscriber already has interest in whatever content might appear on the blog.

Still, one of the most appealing aspects of my experience with Hinduism is that it doesn’t seek converts. Certain Hindu paths are definitely more prone to “advertising” than are others, but I think I would say that even most of those paths still allow space for potential converts or devotees to say no and leave. With that in mind, this Sandesh reminds me of a response I once received from a past temple president here locally when the Indian mother of my “bahin” in Atlanta called to my temple here in Indiana and asked about a conversion puja (or something, idk exactly how she worded it). The response she received from the then president was along the lines of “absolutely not.” He stated that the temple had no interest in doing anything that even remotely looked like it was seeking converts. Of course, her own local temple was more than happy to perform an equivalent puja for me, if only I made the trip.

So there you have it. Honestly, I’m not sure what this means for future posts on Sthapati. I will continue to share insight gained as I walk my path, and with credit being given where it is due, I’m likely to cite any current or past Sahaj Marg Masters – that’s the point of Sthapati, which is spelled out on the “Samyag Akhyate” page. Although, out of respect for Brother (and next guru) Kamlesh’s request, perhaps I’ll be less direct with this kind of material? I don’t know. Thoughts and suggestions are welcome!

Aum Shri Mahaganeshaya Namaha
Aum Shanti

Advertisement

Heavy as Clay

whirling-dervish-show

You never know what experience meditation might bring in Sahaj Marg. Many times I come out of meditation or leave a sitting thinking, “Holy cow!” We’re encouraged to journal, and I often log these experiences in my journal – as best I am able, given that the right words often escape me. Still, occassionally I am able to express these experiences in words that seem at least mostly adequate. This is rare, though.

Recently, and more than once, I have experienced something that may well be called a vision, although that term doesn’t seem to fit as neatly as it should because I’m not seeing anything in my mind’s eye so much as “seeing”” through a type of feeling.

I recall from my early years while I was a Christian stories about the first human being created from clay. Anyone who’s worked with clay before can attest to the general heaviness of the material. Until a few meditative experiences recently, I’d never before felt so very…. made of clay.

In Sahaj Marg, one will find much emphasis on subtlety and subtleness. Our practices and texts are filled with subtlety and emphasis on it. During our meditative efforts, it’s not unusual to experience increased subtleness from within where the inner landscapes are being tended. Despite knowing this, in something like 3 or 4 years of following the Sahaj Marg (mostly on, with a little off) these recent experiences are relatively new to me. I’ve almost always known and understood the physical body to be gross and dense (mind you, in a purely physical sense the body is actually mostly a grouping of water and empty space, but the perspective shifts when we consider the nature of physical forms in relation to the non-physical world and its experiences), but lately coming out of meditation has been fairly…. bothersome and a time or two, almost painful. I “return” and sometimes think to myself, “Damn. I’m heavy!”

It’s not entirely unlike going to the gym or doing a workout at home and later feeling a little sore in the areas you worked out. All possible injury aside, that kind of pain is good and understood to be a sign of progress. I’m not sure what, if anything, this kind of meditative experience says about my progress spiritually and as a human person, but it feels encouraging. Surely one of the best aspects of this path is, in addition to these kinds of proofs, the encouragement Shri Guru offers motivates us to re-enter the world as the grihastas we are and to perform this dharma to the best grihasta ability.

As we’re now encased in the perfect weather of our Spring season, a season I find to be filled with balance (hot AND cold temps, rainy AND sunny days, etc…), it’s my wish for you that you should similarly find the balance perfect for you, both in this world and the Brighter World.

Aum Shri Mahaganeshaya Namaha
Aum Shanti