The Off Ramp

 

It’s not uncommon at all that I see the most mundane and seemingly random thing – then find myself reminded of something deeper and contemplating the mysteries of life. I know – super boring, right? It’s not actually. It’s fun for me, never knowing when I’ll learn something new and possibly profound. I never tire of seeing the All reflected in every thing. Something like that happened to me this morning on the drive to work. Kinda.

So… I take two interstates to work. Leaving for work just five minutes later or earlier can make ALL the difference in the commute. It can mean the difference between seeing an accident happen right before you and getting stuck in place for an hour while it’s cleaned up, or seeing an accident happen right behind you and wishing them the best as you leave them behind. Regardless of when I find myself leaving for work there are always those on the road that seem to have the understanding that their time means more than anyone else’s or that they are an inherently better driver than anyone else. #RoadRage Today I was nearly finished with my usual morning trek when I saw something happen that struck me as very indicative of today’s human person.

So, I’m nearing my exit. The exit lane is in place for a full mile or more before actually breaking from the interstate proper and that whole time it consists of TWO lanes. Right as the actual off ramps start, the two lanes part ways – one lane (my usual lane) heads south from the exit and the other heads north from the same. I don’t actually have road rage much these days but one thing that gets me close is this part of the commute: People have had well over a mile to get in the lane they need to get into but for any number of reasons seem only take that action at the last possible second. Maybe they don’t want to wait in the line that is forming in their needed lane. Maybe they’re on their phone and not paying attention. Maybe they’ve not had coffee yet and are asleep behind the wheel. Doesn’t matter – whatever – but it invariably (and I mean that) creates a situation of necessarily cutting someone off with far less room than is safe or else taking the wrong lane of the exit. This morning I saw this very thing happen – twice – with two vehicles doing it to each other!

There was a convertible ahead of me in my lane (left lane), and a semi in the other lane (right lane). At the last minute the semi realized he was in the wrong lane and made the unsafest mad dash to change lanes before he had to cross more median than he was already going to have to cross. This made the guy in the convertible super pissed – who at almost the same time decided he too was in the wrong lane and did basically the same thing to someone else in the right lane, which had been done to him by the semi. (Side Note: Knowing what I know about the usual traffic in these two lanes, I think the likely truth here is that the semi actually didn’t realize where he was until it was almost too late and the convertible was probably mostly just trying to cut ahead in a long line of cars.) It was obvious by the horn honking hand gestures and facial cues thrown by the driver of the convertible that he was not at all happy with the semi driver.

This amazed me as indicative of a bigger, very unfortunate truth.

The convertible driver was totally planning to “cheat” other drivers. Absolutely. In his world, his time literally is more valuable and more important than that of all the drivers he was preparing to cut in front of. Or perhaps it was something a little simpler like he was running late and trying to minimize his tardiness. Maybe he didn’t really *want* to be a complete dick, but this time he had to make an exception. Either way, he knew what he was doing and had planned it all along… before the semi interfered.

So essentially he was mad that someone else did something to him which almost ruined his chance to do that thing to others. This is our society today. We’ve not only gotten to the place where we’re fully okay spitting on others to get ahead (which is already a pretty bad place to be as a society), but also that we become angry when someone else spits on us in a way that prevents (or nearly prevents) us from spitting on others. We see this in more than just traffic patterns, too. In the USA, it is prevalent and evident every time our politicians legislate something that they exempt themselves from. Ah the joys of Kali Yuga! What heavy and severe samskara we must carry as a society – such egregore – to have reached a place where this is something so many consciences are fine with.

Aum Shri Mahaganeshaya Namaha | Aum Shanti

Human Body

 

The fundamental difference between humans and animals is the human brain, housed in the human head. This brain has one power that animals do not possess – humans can imagine. Humans can imagine a world that is better than the world one currently lives in, where the rat no longer fears the snake and the snake no longer fears the peacock. In other words, a world where there is no predator or prey. Humans can also imagine a world that is worse than the one we live in, a world of drought and hunger and suffering. And that generates the feeling of gratefulness for whatever we have.

The human brain not only imagines but comes up with creative solutions such as tools to domesticate nature and rules to domesticate the mind. But most human beings do not use the human brain to outgrow their animal instincts. Instead they use their imagination to amplify their fears and in a state of insecurity become more territorial and dominating than animals.

By creating a child who is half human and half animal, Shiva and Shakti draw the attention of devotees to their animal side and their human side. Only when humans realize that they have been blessed with the intellectual wherewithal to outgrow animal needs and fears, will they truly evolve and discover their potential. -Devdutt Pattanaik

Aun Shri Mahaganeshaya Namaha | Aum Shanti

Nature and God

Daaji arrived at Ahmedabad airport to begin his trip to Mumbai. He was sitting with a small group in the lounge when the flight was delayed. He was remembering his travels with Babuji Maharaj. It was Babuji’s flight to Delhi after the Surat Birthday Celebrations. Babuji was at the airport waiting for a flight to Delhi. The flight was supposed to go to Jaipur first and then to Delhi, and Daaji was also travelling with him.

Daaji was waitlisted at number 136, so normally there would have been no chance of him getting on the flight. Soon the airline announced that there were sand storms around Jaipur area and the flight would not be landing there. Many cancelled their trip and so eventually Daaji got a seat. Babuji looked at him with a smile and said, “You are happy now!” Daaji happily recalled other incidents about Babuji. These small stories took everyone somewhere!

The spiritual life is about remembrance in the heart and love for the Beloved.

It was supposed to be a short flight to Mumbai, but it took a long time to land. During the flight, a lady walked up to Daaji and said, “You look like my son’s friend Marg!” She was happy and surprised by this unexpected meeting.

Later in Mumbai, at 5:45 p.m. in the evening, it was nice weather, so after finishing his work, Daaji went out to sit in the garden. A small group of industrialists had come to meet him. Daaji spoke to them about spirituality and how an experiential approach is the most practical one which leaves one with no ambiguity. He also spoke about the idea of being and non-being. Then he offered the guests the immediate experience of meditation with him. After meditation, there was a short informal interaction with newcomers about consciousness and Yoga. He encouraged them all to meditate and explore further.

Here are some snippets from the session:

“Quality of work drastically changes for good in the spiritual environment.”

“Meditation improves our moral and work ethics.”

“Evolution is not a matter of choice. It has to happen.”

“Many people argue: why can’t an all-powerful God change humanity for good? How can you change without willingness? One should invite change willingly.

If I have to become like my cherished personality,

“… I have to imbibe those qualities. If I have to become like that individual personality, I have to imbibe creativity in me if I dream to become like God – that is point number one.

“Then there are other qualities that can be observed in Nature: I have to become simple and in tune with Nature. What is Nature? Take trees, for example: they take the minimum and give out the maximum. So, am I able to receive the minimum, or nothing at all, and give the maximum? That is God-like. So, even though I may not have happiness, I have to give that. I then become that, and I don’t even care for it anymore. So the second principle, which comes from Nature, is efficiency – taking in the minimum and giving out the maximum.

“The third principle, also from Nature, can be seen when we observe the trees in the US, shedding their leaves just before the winter commences. They adjust themselves for the colder weather. The trees have to preserve all their energy and resources in their roots. They do not have the luxury of extra leaves on their branches. They shed them, sacrificing. In our case, are we able to adjust with the external in our relationships? To do so, we have to sacrifice some of our habits. It is better if we can adjust.

“The fourth thing is that Nature is its simplicity, NO complexities.

“The fifth thing that I find is automatism. For example, trees bear flowers automatically when the season comes. That automatic response is not there in us. Our response is, ‘What do I get out of this?’ Based on that we play with it.

“So these five things help us to be in tune with Nature and God.”

 

Aum Shri Mahaganeshaya Namaha | Aum Shanti

April 19, 1983

Shri Gurubhyo Namaha!

The path today known as Heartfulness was once only known as Sahaj Marg. Going back many years and even tracing back to sage Patanjali, the modern expression of this path has seen more gurus. Known as Masters because the mastery they possess over their selves and their ability to point seekers toward the one Self within us all, these four have each brought a new phase of evolution to our marg. The first of the four gurus was named Ram Chandra (of Fatehgarh). He is now known more simply as Lalaji. His successor had the same name, although he was from Shajahanpur (Uttar Pradesh) and came to be known as Babuji.

Lalaji laid the foundation for our path’s modern structure. Lalaji seems to have resurrected a hybrid – part Sufi, part Hindu. He is know to have taught our simple form of heart-centered meditation but also would give seekers mantras and ayurvedic advice – whatever the seeker was in most need of, Lalaji helped them obtain. Our next guru, Babuji built upon the foundation laid by Lalaji and in his own way streamlined our practice. It was during his guidance that the primary focus of the path became our way of meditation and usage of things like mantras declined significantly.

Born in 1899, Babuji’s form was seen by Lalaji while he was in a super-conscious state and it was then known that the man we call Babuji would be the marg’s successor. One major thing taken from Babuji’s example is that one need not renounce a responsible worldly life to retreat into the Himalayas in order to see vital personal evolution. In fact, Babuji taught us through word and his living example that the householder life can be the very best proving ground for one’s spirituality. To be found among all his other teachings, he taught that we should not give too much attention to our weaknesses but instead focus on progressing and to always push forward and that not only is God simple, but also that the means to reach God are equally simple.

On April 19th, 1983, Babuji left and entered a loka we know as the Brighter World and from there he has sent (and continues to send) many messages through a French female medium. These Messages from the Brighter World now form a significant corpus of literature and always convey his essence to us while at the same time advising and gently prodding us onward as a community. Very late last night / very early this morning (USA, EST) there were global sittings to commemorate the samadhi of Heartfulness’s second gurudev. Tonight, I’m reciting the gurupadukastotram and doing other puja to honor Babuji. Below you will see an assortment of images take from various places online. I’m sharing them with you now to get a better sense of Babuji and what he means to abhyasis around the world.

Aum Shri Mahaganeshaya Namaha | Shri Gurubhyo Namaha | Aum Shanti

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Daaji’s Yoga Nidra

Ganesha In Yoga Nidra

 

I will sometimes get into talks with people (friendly, no-argumentative talks) about sleep. Many people claim that once they are asleep, they are out cold. Others tell about how they are such light sleepers. Some people toss and turn. While everyone sleeps in their own way, it seems like everyone can relate to how others sleep – except for when I detail to them how I sleep. To be clear, there are times when I’m out cold and sleeping so deeply that all disappears. And there are times when I sleep like my birth mother did when she lived: So lightly that if someone gently sighs three rooms away – with the door closed – it’ll wake me up. But mostly it’s neither of these. More often than not, I am awake (aware?) while I’m asleep. I really don’t know how else to describe it. My body goes to sleep. And I would say, too, that my mind also goes to sleep. But “I” stay awake and aware for most of every night’s rest. It’s dark and and quiet and very still (stiller and quieter than your home when the electricity goes out and you notice the screaming silence that happens as a result of things like the refrigerator not running. Y’know – that really LOUD silence?). I’m keenly ware that my body rests. I’m just as aware that my mind’s thoughts are passing by at a slower pace (if at all) than when I’m awake. The whole time, I just….. am. It’s nice. So nice.

I’ve written about it here before, in the past. It’s always a tough thing to try to effectively describe. Almost no one understands what I’m talking about. This seems to say that I’m either describing my experience in a way that others cannot at all relate to (read: I’m using the wrong words), or else there really are so few others that have this experience that I’ve yet to encounter one. It can be frustrating. And it IS frustrating when I’m in talks with someone who claims I’m entirely mistaken – that we ALL dream every night, whether we recall as much or not. Thank god for people who know my own life experience better than I do! (#Sarcasm)

Anyway, What you will read below the line is something I pulled from a newsletter or maybe a publication from Daaji’s Desk or something. I forget the exact source, but I suppose that doesn’t matter so much as you understand it’s not something I composed. Daaji was questioned by some students about falling asleep during meditation and his answer feels like it touches a bit on how I experience sleep. Just thought I’d share.

Aum Shri Mahaganeshaya Namaha | Aum Shanti


It was a quiet morning. Daaji came to the meditation room around 7:30 a.m. and conducted satsangh. Afterwards he answered questions from new seekers. Here are some excerpts:

Q: While meditating, I find that I am leaning either forward or sideways by the time I finish. So how do I know that I am meditating and not sleeping?

Daaji: I will start with the second part of your question. How to know whether you are meditating or sleeping? Often when we conduct such programs in universities, especially when there are 500 or 1000 students in a hall and generally they would be having fun. After meditation, they ask, “Sir, did we go to sleep?” So I respond, “Okay, let’s do an experiment. Sit in a chair and I will not transmit to you. Now, try to go to sleep in the chair within 5 minutes. Can you do it?” So it is the relaxing effect produced by transmission that creates a state akin to yoga nidra. At the same time, if you pay attention, you are aware of what is happening outside, even though you are in a sleep-like state.

Now, to the first part of your question: often we seem to lean forward or sideways. It is a very good state actually. It happens when the mind relaxes and our emotional heart surrenders. In that state of submission the head bows down, unknowingly, unconsciously. It is arising out of our subconscious submission to Divinity.

Points of Interest

By now it’s well documented that many Eastern traditions have known things which the Western is only just now beginning to recognize. Certain examples might include the nature of matter and energy, the shape and structure of the universe and space, and certain features and functions and compositions of the human being. Likely falling under the last of the list I just made would be the images shown below. I don’t rightly know if I’m “allowed” to share these images and diagrams with the world via our wide web, because in every path there are many things (often of an esoteric value) which paths don’t typically let anyone and everyone to see and which instead are reserved for the initiates.

However, whispers coming from The Hierarchy in the Brighter World have indicated that change is happening – at an unprecedented rate and in unprecedented ways. That alone, I think, is enough so-called “wiggle room” for me to be able to share the information below and not to be breaking any rule. But even if it isn’t, those who know me personally will know that I often live my the motto of it being better to ask forgiveness than to ask for permission. So… Imma do what I think I should, regardless of what’s technically allowed or not.

For those already walking the path of Sahaj Marg or Heartfulness, this content might be nothing new to you. Depending on what Sahaj Marg / Heartfulness books are in your home library, you may well have seen these diagrams already – and if you have, then you probably already have read the surrounding information which does a better job explaining foundational and peripheral knowledge related to these images. If that’s you, then you are a bit ahead of the game and these will make more sense to you.

For anyone very new to this path, or who maybe has a home library which doesn’t include the books detailing this information, this might be content you haven’t before seen. That’s fine. For you folks, you’ll want to keep in  mind that these diagrams are (to say the least) digest versions of deeper knowledge relating to our path. Take from these whatever you can, and don’t worry too much about anything you aren’t super clear on or places where you think you see holes in the information presented.

Regardless of whether or not these diagrams are new to you, feel free to leave your thoughts in a comment below or through contacting me privately. (If you haven’t commented here before, then your comment will require my approval – so leaving a first-time comment IS a way to contact me privately if you can find no other way. Just FYI.)

Aum Shri Mahaganeshaya Namaha | Aum Shanti

 

 

 

 

 

 

 

 

About Mind

“We have to understand the function of the mind. We have a nose. What is the role of nose? It is to smell. Would you tell your nose to stop smelling things?  “I would like to smell only a rose and not this gutter.” It can’t be selective. The same thing happens with the eyes. The role of the eyes is to see things. The mind is also like that, you see. The mind is to think. To prevent its function from thinking is to go against its nature. So, in Yoga sadhana, we first train the mind to think on one object – the Divine presence. After that we go deeper, from thinking, which is a superficial function, to feeling. That is true meditation. When we shift from thinking to feeling that is the real meditation, where we no longer think of the divine presence but feel the presence. For that we need dedicated practice.” -Daaji

Aum Shri Mahaganeshaya Namaha | Aum Shanti