I recently went to my favorite book store, Half Price Books. I have made a promise to myself that I’d frequent the place less because I need clothes currently more than I need books and since I’m not as likely to shop for clothes, this will hopefully help balance me a little as well as eliminate some bills I have, which will in turn contribute to another goal. None of that is actually very relevant right now, though. I went and bought a book ( more than just one actually ) and I wanted to share a bit from it with you.
The title is “In the Company of a Siddha,” and pretty much the whole thing is a series of documented interviews with Swami Muktananda. This lineage, I believe, comes from Kashmir Shaivism and his sect focuses a bit more on the practice of devotees receiving shaktipat from the lineage leaders – gurus who are qualified to bestow that kind of thing. There’s part of an interview between Muktananda and several interviewers from a German (Munich) newspaper called Esslinger Zeitung that I found interesting. I’ll have to double check the book, which isn’t in front of me currently, but I think the interview I’m pointing to took place not much prior to the Baba’s mahasamadhi. Knowing this, I get goose bumps – most people simply never know when someone else’s last moments as they currently are might arrive.
This dance in life is quite literally unstoppable. It is what allows for physical existence. It’s the very process of maturation. And it also serves as the means to transcend our material bonds, allowing for escape from the wheel of death and rebirth. It is supreme and all will have to bow to it at some time or another.
The impermanence of the human lifespan isn’t what I intend to focus on for this post, though. Rather, I want to discuss a little about the impermanence of religion. I think Baba Muktananda’s words in the interview I’ve mentioned do well at expressing what I believe in my heart of hearts. The words are shared immediately below.
EZ: You know the condition of people here in the West. What do you think are the reasons for it? Is religion wrong? Is the church wrong? Is society wrong? What is the cause of it?
BABA: It is hard to say where the fault lies. You cannot say that the fault lies in religion because if it is a true religion it cannot be wrong. If a religion is founded by a great being, it cannot be false. Maybe the followers are at fault. Westerners take a lot of interest in outer pleasures and think there is truth in them. They take very little interest in the inner Self. That is why misery has increased.
EZ: People here who begin to take interest in the inner Self, don’t go back to their old religions. They take interest in the religion and philosophy of the East. What is the reason for this?
BABA: After people take interest in the inner Self, for them orthodox religion is dry. You should understand what religion is. In Sanskrit the word for religion is adhva, which means “a path.” One who has become absorbed in the bliss of the Self no longer takes interest in the path.
EZ: A path is just a means to reach the goal.
BABA: Yes. When you are thirsty, you look for water. After you quench your thirst, you no longer need it. A saint once said, “When my mind has become soaked in the holy river of the heart, why should I take a dip in the Ganges?” In the same way, one who has become immersed in God’s love takes no interest in formal religion.”
The dance of life, Shiva’s Tandava Nrtya, that’s mentioned above applies to everything everywhere – including humans and how they rely on religion. From the human perspective this dance is a fine one, indeed! On one hand, humans are encouraged to find within religion and spiritual practices the structure necessary for growth. That growth though, is meant to enable the transcendance of religion, which was itself only ever meant to be a tool. When a tool has served its purpose, it should be placed aside. I think many humans find problems – indeed create additional problems – by remaining ignorant of a tool they possess, possessing improper understanding of that tool’s usage to begin with, and inadequately understanding when to set that tool aside – although the last issue is less of a burden because for some this happens somewhat naturally, depending on what path their maturation has taken.
It’s important for someone to do the homework necessary to remove this kind of ignorance. Hinduism, being an experiential religion, mandates that you can’t simply know or feel. You can’t just read about Truth. Singing and dancing ecstatically will only get you so far. You must make yourself transcend. You must make your path. You can get far on knowing and feeling, but without experience you’ll be missing a big part of the picture.
I would encourage you, dear reader, to exercise your “knowing” and your “feeling” and use that experience to realize Shiva-ji’s Nrtya, His Tandava. Without fear, actively dance in this life. Dance through it. And then, when maturation and karmas coincide, dance beyond it.
Aum Shri Mahaganeshaya Namaha